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Masculine Friendships Form Differently, Female Friendships A Distinct Way. Should We Stop Trying to Make Men Into Women?

It is beneficial to talk. That's what men are repeatedly advised, from sources ranging from mental health campaigners to the partners they live with. These women are perplexed by the common male propensity to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often center on an intimate and encyclopaedic knowledge of each other's innermost feelings, this style of male closeness—based on seemingly avoiding meaningful conversation—can appear oddly hollow and unfulfilling. No wonder, one might think, that over a quarter of UK men state having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, especially, seem permanently angry for unspoken reasons. Suppressing emotions up helps no one.

Reconsidering the Merit of Quiet Companionship

Yet, according to researcher Thomas Yarrow, this perspective may undervalue the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was studying volunteers at a heritage steam railway in northern England when he was impressed with the closeness developed among these mostly older men. His four-year observation has been distilled into a paper arguing that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"doing things together, often in companionable silence"—may be underappreciated.

This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.

Granted, this can sound oddly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever activity allows them to spend time in the presence of others who also appreciate less talk.

Beyond Verbal Expression: A Tacit Dialect of Concern

Fortunately, Yarrow is explicitly not claiming that expressing emotion is harmful, nor calling for a return to the past. Instead, he makes the point that touchy-feely talk isn't for everyone, and that deeper things may be happening beneath the surface of apparently reticent friendships. Is he right?

As a female viewpoint, I'm obviously no expert on male-to-male dialogue. But years of experience indicates that while men may be more reluctant initially to discuss sensitive matters, once they do, they can be remarkably candid. A lack of overt emotion should not be confused with a lack of feeling entirely.

Furthermore, while modern men raised in a more expressive culture may be better at voicing feelings, older men are not at all incapable of it. Rebrand soft emotions as masculine "sports loyalty" or "team allegiance," and many men will readily express anger, hope, disappointment, or satisfaction for hours.

What is striking about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they nonetheless found ways to express what looks remarkably like care and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were concerned. But, as the professor records, they intentionally didn't probe direct questions. Rather, they made tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were looking out for each other much as female friends would, except without ever verbally acknowledging the obvious issue.

The Essential Issue: Does Bonding Require Words?

This is not everyone's preferred way of bonding, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and despair—is fundamentally knowing that another person cares enough to walk through life's difficulties with you, does that always be articulated with words?

The debate persists. Maybe the most constructive approach is to acknowledge that varied styles of friendship carry equal value, each satisfying the emotional needs of different individuals in their own effective way.

MH
About the author

Marvin Hughes

Elena is a blockchain architect and tech writer specializing in decentralized systems and Web3 applications.

Stake Technologies

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